Everything is a Human Being and Wrath of Grapes Boycott...

In Everything is a Human Being and Wrath of Grapes Boycott Speech, Alice Walker and Cesar Chavez, respectively, comment on the need for environmental awareness and the detrimental effects consumers have had on the environment. In Everything is a Human Being, Walker contends that she wants to restore balance between herself and the environment, but comes to realize that balance cannot be restored unless others are also determined to change their behaviors. Walker writes, Being an individual doesnt matter Ã¥  e are judge by our worst collective behavior, since it is so vast; not by our singular best (661-662). Thus, Walker establishes that it is necessary to become aware of the environment and take steps to prevent further destructive practices, which she references through her interactions with the woods. Walker believes, We must absolutely reject the way of the Wasichu that we are so disastrously traveling, which has been destroying the environment since the 19th century. In this c ontext, Walker uses the term Wasichu to describe the white settlers who decimated the bison population and destroyed a way of life for Native Americans that depended on the animal. In what can be considered the essays most poignant statements, Walker writes, The United States, the country, has no doubt damned its soul because of how it has treated others, and if it is true that we reap what we sow, as a country we have only to recognize the poison inside as us the poison we forced others

Black Movements of 1960 Free Essays

Kelsey Kindell Lauren Cherneski English 102 5 September 2012 Black Arts Movement of the 1960s The history of BAM, the types of entertainment, and their effects on society has the upmost impact on history today. Due to it being the only American literary movement to advance â€Å"social engagement† as sin qua non of its aesthetic. The movement broke from the immediate past of protest and petition (civil rights) literature and dashed forward toward an alternative that initially seemed unthinkable and unobtainable: Black Power. We will write a custom essay sample on Black Movements of 1960 or any similar topic only for you Order Now One of the most important figures in the Black Arts movement is Amiri Baraka (formerly Leroi Jones). Following the assassination of Malcolm X in 1965, Leroi Jones (Amiri Baraka) made a symbolic move from Manhattan’s Lower East Side to Harlem, where he founded the Black Arts Repertory Theatre/ School. According to the â€Å" Norton Anthology of African American Literature,’’ no one was more competent in the combination of the experimental and the vernacular than Amiri Baraka, whose volume Black Magic Poetry 1961- 1967(1969) is one of the first products of the African American creative energies of the 1960s. Umbra, which produced Umbra Magazine, was the first post-civil rights Black literary group to make an impact as radical in the sense of establishing their own voice distinct from, and sometimes at odds with, the prevailing white literary establishment. The attempt to merge a Black-oriented activist thrust with a primarily artistic orientation produced a classic split in Umbra between those who wanted to be activists and those who thought of themselves as primarily writers, though to some extent all members shared both views. Black writers have always had to face the issue of whether their work was primarily political or aesthetic. Black Arts Movement influenced the world of literature, portraying different ethnic voices. Before the movement, the literary canon lacked diversity, and the ability to express ideas from the point of view of racial and ethnic minorities was not valued by the mainstream. Theatre groups, poetry performances, music and dance were centered on this movement, and therefore African Americans were becoming recognized in the area of literature and rts. African Americans were also able to educate others through different types of expressions and media about cultural differences. The most common form of teaching was through poetry reading. African American performances were used for their own political advertisement, organization, and community issues. The Black Arts movement was spread by the use of newspaper advertisements. The first major arts movement publication was in 1964. The mov ement lasted for about a decade, through the mid-1960s and into the 1970s. This was a period of controversy and change in the world of literature. One major change came through the portrayal of new ethnic voices in the United States. English- language literature, prior to the Black Arts movement, was dominated by white authors. The theatres, as well as cultural counters were based throughout America and were used for community meetings, study groups and film screenings. Newspapers were a major tool in spreading the Black Arts movement. In 1964, Black Dialogue was published, making it the first major arts movement publication. As the movement matured, the two major locations of Black Arts’ ideological leadership, particularly for literary work, were California’s Bay Area because of the Journal of Black Poetry and the Black Scholar, and the Chicago-Detroit axis because of Negro Digest/Black World and Third World Press in Chicago, and Broadside Press and Naomi Long Madgett’s Lotus Press in Detroit. The only major Black Arts literary publications to come out of New York were the short-lived (six issues between 1969 and 1972) Black Theatre magazine published by the New Lafayette Theatre and Black Dialogue, which had actually started in San Francisco (1964-1968) and relocated to New York (1969-1972). In conclusion, the impacts of Black Arts activities were the development of Black theater groups and Black poetry performances and journals, and both had close ties to community organizations and issues. Black theaters served as the focus of poetry, dance, and music performances in addition to formal and ritual drama. Black theaters were also venues for community meetings, lectures, study groups, and film screenings. Resources http://aalbc. com/authors/blackartsmovement. htm http://www. english. illinois. edu/maps/blackarts/historical. htm How to cite Black Movements of 1960, Papers

Evaluation of Soil Management Strategies in Two Named Farming Systems free essay sample

Evaluation of the soil management strategies in the India The more time goes past, the more man starts realising how the management and the way we threat soils is important to insure its preservation and conservation. Nowadays, around 9. 4 million hectares of soil, which represent the 0. 5% of the land present on our planet, is irreparably damaged and has no longer any biological function. In other words, it can no longer be used in any useful way to provide food or other elements to the earth’s tenants. There are though, two factors that influence soil degradation; the human factor and the natural one. The most impactful one is the human one, as we tend to create disequilibrium in the rate at which soil forms and at which it is eroded or degraded. This is due to the fact that farmers work the soil too frequently or misunderstand and mismanage their lands. On the other hand, erosion and degradation, which embody the natural factors, are part of nature’s cycle and over time, they do not create imbalances. In poorer countries, farmers use subsistence farming and they are in a way constricted to do so, as they not only lack of economical resources to buy machinery and conditioners, but also because the quality of the soil often doesn’t give them the opportunity to be able to work the land more intensively. In the regions of West Bengal located in the northwest of India to take an example, the density of the population is so high that farmers only can use their little land holding to produce enough in order to feed themselves and their families. This way of managing the soil is called subsistence farming and is also used in the entire southeast of India, where the soil is so degraded that the population has no other choice but to use this agricultural strategy named sedentary farming. It involves farming always at the same place, living there and getting crops relying uniquely on labour and not on any capital investments. In India we can find a very large division, varying from economical to socio-political, and even agricultural. Up in the Northwest of India, within the hills of Jaipur in Rajasthan, intensive commercial farmers are predominant as the country represents the fourth biggest agricultural power of the world. The practices and components involved in intensive farming are harmful to the soil because farmers take advantage of the resources that are available and often abuse their terrain in such way that it harms it, leading to an increase of the rate at which the land is deteriorated. But not all methods are harmful to Nature; the method used in the forests of north India by the poorer citizens has a much better environmental impact than the industrial one used by richer farmers. As equally common, this method is called shifting farming which consists in burning a piece of land so that the ashes fertilise the soil. Then the famer grows its crops for around 2 to 5 years, until the soil’s fertility starts to decrease so he moves to another place repeating the same process. After a break more or less long 10 years, the farmer can go back to the first place as the terrain supposedly had time to regain its fertility and he can so for cultivate his crops again. In fact, the material and gears used, plus the methods are much different one from another. Within the subsistence one, natural fertilizers will be more likely to be used while on the intensive one, chemicals and heavy machinery often take the lead. These different strategies used to manage the soil comprise advantages and disadvantages, to both the farmers and the land. The sustainable farming strategy is on the short term less beneficial to the farmer as it will limit his production. But this technique won’t make any harm to the soil because the method used is less intensive, and natural fertilisers such as animal rejections and organic wastes replace chemicals and fertilizers used in the intensive method. But as stated above, India is the fourth largest agricultural force on this planet and that’s when the management of the soil starts becoming problematic in accordance to its sustainability and the preservation of its quality. The choice of a farmer to opt for a specific technique rather than another relies on the income on a short period of time. Even though in India this choice mainly depends on the financial resources available, the farmers using subsistence farming will be able to use their land for a much longer period of time than those who use intensive farming. It’s also in the farmer’s benefit to use its field in a sustainable way; for environmental ssues as well as for its personal profit as on the longer term, a farmer who farms on its land in a sustainable way will be able to get an equal amount of crops over a larger period of time. To conclude, if we keep abusing the soil as they still do in certain parts of the world, by 2050 we will severely lack of available healthy soil to satisfy our needs as a result of the population’s growth rate. And even though the governments and citizens didn’t realise that before severe issues and frightening statistical data came out from the topic. We know how to prevent soil erosion from natural factors by simply planting grass or other clumping vegetation; building shelter belts and hedgerows are other examples. We can also improve the methods of cultivation, using the techniques of terracing and contour ploughing. But to prevent the abusing human activity like deforestation, I believe that the only answer is the willing and devotion of individuals of using proper pesticides and fertilizers.